Despite the conceptual challenges I mentioned in my last blog Interculturalism and culturally inclusive space I, public spaces can be sites of huge intercultural opportunity. They may be the only sites where various groups interact at all and organised events, such as soccer matches, festivals or youth group events may offer important opportunities for inter-group contact (Dines and Cattrell 2006) and for generating shared experiences (Lownsbrough and Beunderman 2007). People who have emigrated from one country and culture to another tend to use public open spaces and parks to gather and congregate in ways that are reminiscent of their home country, transforming the parks of their adoptive community into familiar spaces. People grow attached to spaces, their aromas, textures and the overall ‘feel’ of a space.
In my blog Cities of (in)Difference I discussed Bloomfield and Bianchini’s (2002, p. 6) intercultural dream where “different cultures intersect, ‘contaminate’ each other and hybridise.” Clearly parks, public spaces and streets have a role to play in this. Unfortunately however, culturally inclusive spaces, those designed intentionally around the recognition of difference, diversity, and cultural heterogeneity have neither been a major focus of study in the planning literature nor are they well understood by practicing urban designers, planners and policy makers (Kumar and Martin 2004).